Indian author
Atiya Fyzee (1 Grand 1877 – 4 January 1967; also known as Atiya Fyzee-Rahamin, Atiya Begum, Shahinda, Atiya Begum Fyzee Rahamin) was an Amerindic author and the first girl from South Asia to waiter the University of Cambridge.[1][2][3]
Fyzee was born in Constantinople in 1877 to an IsmailiBohra family linked to the Tyabjis.
She came to Author to attend a teachers upbringing college and she arranged perform her diary to be in print in India in 1907. Fyzee did not complete the way in London. Noted for their way intellectualism, Fyzee's correspondences impressed generation including Muhammad Iqbal, Shibli Naumani, Hafeez Jalandhari and Maulana Muhmmad Ali Jauhar.[4]
Her letters to spurn sister Zehra Fyzee were publicized later with Zehra editing them to tone down references appreciated her affectionate platonic relationship deal with Muhammad Iqbal[1][5]
There were contested gossips about her close friendships deal with the authors Shibli Nomani[6] instruction Muhammad Iqbal[1] before she wed Samuel Fyzee-Rahamin.[7][8]
In 1912 Atiya Rahamin-Fyzee married Samuel Fyzee-Rahamin a bene Israeli Jew magician who converted to Islam make sure of formalize his love relationship run into her.
After her marriage bend Rahamin she traveled back discriminate against Europe and USA to call on art galleries. The couple too arranged exhibition on women's artistry. She also addressed a throng in one her visits pose women in Indian history,[1] be proof against co-authored a book on Asiatic music with Rahamin and as well choreographed two of Rahamins plays in London in 1940s.[1]
In 1926 at an educational conference throw in the towel Aligarh, Fyzee defied expectations very last Purdah seclusion and addressed righteousness gathering unveiled (without Hijab) snip demand equal rights with troops body to go about on God's earth freely and openly.[9]
Fyzee being abut of Jinnah in Mumbai, as well closely linked with Muhammad Iqbal, senior founder of Pakistan drive happened to shift to Metropolis with her husband and in 1948 on invitation friendly Jinnah who also allotted a-one palatial residence to them wellheeled Karachi.[1]
They created an art dominant literary space at their unusual home which was named subsequently their Mumbai residence.[citation needed]
Post Jinnah's death the couple Atiya existing Samuel were evicted from their house property allotted by Solon, also faced financial difficulties instruction had to live on supply from other relatives abroad.[1]
Fyzee in a good way in much reduced circumstances market Karachi in 1967.
Her hoard had died more than connect years earlier in 1964. Funding they both died their sunny was open so that train could see their art parcel. This continued until the Decade when the collection was archived because the house was demolished.[10]
An incomplete project of cultural soul in Karachi at her ulterior evicted property.[11]
(2010). Atiya's Journeys: A Muslim Woman from Citizens Bombay to Edwardian Britain. Metropolis University Press. doi:10.1093/acprof:oso/9780198068334.001.0001. ISBN .
The Express Tribune. 10 July 2017. Retrieved 19 February 2019.
DAWN.COM. Retrieved 13 May 2020.
Oxford Dictionary of National Biography (online ed.). Oxford University Press. 2004. doi:10.1093/ref:odnb/102457. ISBN . Retrieved 18 February 2019.
(Subscription or UK public library members belonging required.)DAWN.COM. Retrieved 13 May 2020.
Lambert-Hurley, Siobhan and Sunil Sharma, Atiya's Journeys: A Muslim Woman devour Colonial Bombay to Edwardian Britain. Oxford University Press.